By Michael David Rawlings
December 9, 2013
The disbelief of many in the Genesis account of origins is not due to any supposed confusion over the varying textual theories regarding the respective ages of the cosmos and its constituents, and the idea that the contentions of old-earth creationism, which emphatically reject the trappings of Darwinism, are intellectually chaotic or scripturally irresponsible is an illusion in the minds of those who fail to appreciate the hermeneutical and theological ramifications of the ancient Hebrew's prescientific view of the natural world. Those who will not believe in a six-twenty-four-hour-day creation scenario will not believe in a biblically based, dispensational rendering of the six days of creation entailing millions of years either.
Ultimately, those who spurn the authority of God's word do so because they cannot hear or will not heed the voice of the Good Sheppard.
In the meantime, the real problem in secular academia and popular culture is cognitive: an uncritical and often unwitting acceptance of the underlying metaphysical presuppositions of the modern apostasies of abiogenesis and evolution, namely, ontological naturalism and materialism. Like their subsequent theoretical models, these presuppositions are not only unbiblical, but scientifically unfalsifiable.
In other words, the Darwinist incautiously assumes that which is neither obvious nor scientifically demonstrable: that all of cosmological and biological history is an unbroken chain of natural cause-and-effect, hence, the big lies of abiogenesis and evolution.










