By Michael David Rawlings
(For the entirety of Immune to Indoctrination's argument, see comments below "Abiogenesis: The Holy Grail of Atheism".)
I admit I don't have the biology knowledge to refute the details of your argument. I have seen many creationists who grossly misused and skewed scientific fact to mislead those with less knowledge. Usually I can spot this easily but in your case I'm going to have to give you the benefit of the doubt. —Immune to IndoctrinationHmm. That's odd. I know the science very well and while I have run across many blunders made by Creationists, the vast majority of these were the errors of laymen with little or no real scientific training—a matter of ignorance, not dishonesty. Laying aside the assertions made by young-earth Creationists, with whom I disagree, I don't think I've ever encountered any serious or calculatedly dishonest errors made by progressive Creationists trained in the sciences. The only kind of routine "errors" made by the latter of which I am aware are those attributed to them by evolutionists who merely reassert their presupposition and its dogma as if these things did not constitute the very essence of the dispute! For an example of this sort or thing, see my refutation of Labsci's assertion.
"Intelligence" isn't the issue here. "Supernatural" and/or "spiritual" is. Of course it's obvious that the concept of the supernatural is completely incompatible with science in most cases. —Immune to IndoctrinationSpiritual concerns are not incompatible with science. They are transcendental. That's all. Science simply cannot address them in any case whatsoever. And that's why science is the weakest of the three major branches of human inquiry. Theology is king. Philosophy is queen. And as the rational precedes the sensorial, science is contingently based on the former and cleans up the leftovers as directed. Your materialistic apriority is open. You might want to zip that up.
. . . imagine if scientists did deny abiogenesis. —Immune to IndoctrinationReal scientists don't deny things, they falsify them. Creation and ID scientists have justifiably concluded that the results of nearly sixty years of prebiotic-chemistry research resoundingly falsify abiogenesis. The Pasteurian axiom that omne vivum ex vivo, i.e., all life is from life stands. Nature's prebiotic, organic materials are monomeric dead ends. As for the pseudoscientists of materialism, they are welcome to go on with their fantasies.
After that you get all tangled up with some very odd notions. Scientific definitions of God? Spiritual particles of empirical substance? Once again, science is not equipped to deal with spiritual or theological matters. Arguing that because spiritual entities are not empirical—a truism—spiritual entities do not exist is neither rational nor scientific. Your premise is AWOL, your conclusion is absurd. State your premise and then prove it empirically.
Got reductio ad absurdum?
The idea that science must necessarily assume an abiogenic origin of life is hogwash. That's merely the stuff of a Darwinian naturalism run amok. Has it not ever occurred to you to question the rather awkward, scientifically unconventional practice of arbitrarily displacing an established law of biology with a body of research premised on a mere supposition. When did the rather shaky hypothesis of abiogenesis falsify Pasteur's theoy of biogenesis? According to your account of things, I must have somehow missed that in my reading.
Contrary to the claims of evolutionists, Creation scientists do not impose any theological construct as such on science, nor are they obliged to do any such stupid thing. They simply reject evolutionists' self-serving imposition of an ontological naturalism on science, whereby the latter then proceed to politicize the matter. (And in their typically fascistic fashion, evolutionists have been quite successful in convincing stupid and corrupt judges and politicians to overthrow natural and constitutional law in our public education system.)
Creation scientists abide by the conventions of a traditional methodological naturalism and faithfully distinguish the essential difference between the inferences they make about the constituents of empirical phenomena and the assertions they make about the potentialities of the transcendent. Their axioms (Pasteurian biogenesis and irreducible complexity) are rock solid. They are doing nothing different today than what most of the great scientists had been doing since Copernicus . . . until Darwin came along.
Science deals with the empirical. Theology deals with the transcendent. Creationists do not confound the distinction. We leave that sort of foolishness to materialists.
The Evolutionary model says that it is not necessary to assume the existence of anything, besides matter and energy, to produce life. That proposition is unscientific. We know perfectly well that if you leave matter to itself, it does not organize itself—in spite of all the efforts in recent years to prove that it does. —Dr. Wilder-SmithAnd again. . . .
Ultimately, the essence of this perversion is a Darwinian naturalism run amok: mere theory elevated to an inviolable absolute of cosmological proportions, which displaces not only the traditional conventions of methodological naturalism, but is superimposed on the discipline of science itself. Never has so much been owed to so little. —Michael David RawlingsSee Je ne sais quoi: the debate with Immune to Indoctrination continues. . . .

Immune to Indoctrination offered a comment to this post as well, but before I respond. . . .
ReplyDeleteI just explained why science is justified in ignoring them [“spiritual or supernatural things”] completely. —Immune to Indoctrination
Okay. I thought that’s what you meant. I just wanted to make sure. But before I answer the remainder of your latest comment. I need to know if you do or do not agree with the following statement, for it is not at all clear that you do: the methodology of science cannot ascertain or assert anything whatsoever about that which is not empirical. Yes or no? If no, please explain.
Yes I agree. I'll rephrase to avoid any confusion: Science can only make assertions about things for which objective evidence or data can be collected. This data must be potentially reliable enough to test the subject directly or indirectly by experiment. If the data can't be collected science can't form a theory for or against. Of course I view this as science's biggest strength not a weakness. It basically means 'no faith allowed' and it's why we've progressed so much.
ReplyDeletePosted Immune to Indoctrination
ReplyDelete"Spiritual concerns are not incompatible with science. They are transcendental. Science simply cannot address them in any case whatsoever"
Thats what I meant by 'incompatible'. Maybe I could've chosen a better term. Science can not (thus should not attempt to) include or address spiritual or supernatural things. That was the point of my entire reply. Never did I say spiritual things didn't exist, I just explained why science is justified in ignoring them completely.
"As for the pseudoscientists of materialism, they are welcome to go on with their fantasies."
I don't understand how you can concede that science can't address the immaterial whatsoever and then call materialism pseudoscience. Thats totally contradictory. You've lost that assumed credibility I gave you earlier.
"Arguing that because spiritual entities are not empirical—a truism—spiritual entities do not exist is neither rational nor scientific. Your premise is AWOL, your conclusion is absurd."
Strip away the impressive vocabulary and you're left with a strawman fallacy, a creationist's best friend. I never said spiritual entities do not exist. Please re-read my original reply and argue against what I actually said.
"Creation and ID scientists have justifiably concluded that the results of nearly sixty years of prebiotic-chemistry research resoundingly falsify abiogenesis. "
I bet it's fun to falsify things when your beliefs were specifically designed to be unfalsifiable, complete with beings who reside in separate realms to avoid detection and are openly contrary to logic and reason. You guys are just hiding behind your impenetrable wall of poorly defined phrases ('transcendental', 'spiritual', 'God' etc.) and taking cheap shots at people who have truly inquisitive minds and won't accept your overly simple, illogical, paper-thin, faith-based answers to the universe's toughest questions.
"When did the rather shaky hypothesis of abiogenesis falsify Pasteur's theoy of biogenesis?"
Biogenesis is obviously false. If all life came from life where did the first life come from? Of course some supernatural creator being would not be considered life in scientific terms, and even if it was, it itself would break the "law". Clearly life came from non-life it's just a matter of how and when. Biogenesis is even more contrary to creationism than abiogenesis. Abiogenesis explains how and when but not why. It can still be claimed God guided it. Biogenesis destroys the concept of God all together and paints a universe where life has always existed. I'm suprised you haven't come to that conclusion yourself. I can only assume your thinking is impaired by the layer of dishonesty thats required for you to sustain your beliefs.
"We know perfectly well that if you leave matter to itself, it does not organize itself... —Dr. Wilder-Smith"
Maybe I'm just nit-picking his wording (but whats a quote without it's wording?) but he's obviously wrong. When water gets cold its molecules will organize themselves into a rigid, crystalline structure that many would consider aesthetically pleasing. Many other examples exist. It's very simple and mostly unrelated to the abiogenesis arugment, but it is, undeniably, matter organizing itself.
"Theology is king. Philosophy is queen. And as the rational precedes the sensorial, science... cleans up the leftovers"
Wow. I've NEVER heard a claim like that before. First of all, your attempt to link rationality with theology and philosophy before science is simply ridiculous. Secondly we must have wildly different ideas of what 'theism' is (in practice). To me its the study of ancient writings and the attempt to reconcile them with what we see in nature and what we've discovered scientifically. Thats by FAR the most generous definition I can come up with.